Lent begins on Ash Wednesday, March 3rd, and ends on Holy Saturday, April 16. Our Lenten season of worship will conclude with a Good Friday Seder Service on April 15th. All of the Lenten season is meant to prepare us for the celebration of Jesus' resurrection on Easter Sunday, April 17th.

Good Friday Seder Service | April 15th | 7:00-8:30pm | Register

This year we will host “Christ in the Passover: A Presentation.” This powerful presentation, shared by from Jews for Jesus, will demonstrate the link between the Jewish feast of Passover and the last supper Jesus shared with His disciples. Join us for an explanation of the beautiful symbolism of the Jewish ceremony called a seder. We’ll weave the story of the exodus and freedom from slavery together with the messianic hope realized in Jesus’ life, death, and resurrection. The words “do this in remembrance of me” will take on an even deeper meaning to Christians as we learn the significance of the tradition Jesus observed the night before He died and give us a closer look at the very Jewish life He led.

Easter Sunday Services | April 17th
8:15am | 9:45am | 11:15am
No Sunday School

Lent is a season of preparation for Easter, typically marked by fasting, reflection, and penitence. It begins on Ash Wednesday and lasts for 40-ish days. Palm Sunday marks the beginning of Holy Week, which ends with Easter Sunday, otherwise known as Resurrection Day.

The Christian year—according to the traditional church calendar—revolves around two high holidays: Christmas and Easter. Advent is a season of preparation for the celebration of Jesus' coming (and his future second coming), while Lent prepares us to remember and celebrate Jesus' life, death, and resurrection. The word Lent is derived from the Middle English word lente and Old English word lencten, which mean "the season of spring," or "lengthening of days." 

Fasting & Penitence

When fasting, we train our bodies to resist its compulsive desires. We don't fast because food is bad, or because entertainment is never a good thing. Instead, we fast as a way of disciplining our minds and bodies to resist temptation, to discover new opportunities to turn to God in prayerful dependence, and to remind ourselves that we are not slaves to our sinful appetites (again, nothing against food!). As a church, we ask you to consider using the season of Lent to practice a fast of some sort: skipping a meal once a week, giving up sweets or caffeine for the whole season, or abstaining from social media or other forms of entertainment. A suggested weekly fast will be included in the Lenten Devotionals, which come out each Sunday morning of Lent.

Our prayer is that fasting, prayer, and reading the Scriptures will allow us to enter a season of increased penitence. As our hearts are prepared to focus on the grace of Jesus' cross, we can joyfully pray that God will turn our hearts toward him in repentance. Notice how Isaiah thinks about his worshipful fasting in connection with his need to repent and live rightly:

Will the fast I choose be like this:
A day for a person to deny himself,
to bow his head like a reed,
and to spread out sackcloth and ashes?
Will you call this a fast
and a day acceptable to the Lord?
6 Isn’t this the fast I choose:
To break the chains of wickedness,
to untie the ropes of the yoke,
to set the oppressed free,
and to tear off every yoke?
7 Is it not to share your bread with the hungry,
to bring the poor and homeless into your house,
to clothe the naked when you see him,
and not to ignore your own flesh and blood?[b]
8 Then your light will appear like the dawn,
and your recovery will come quickly.
Your righteousness will go before you,
and the Lord’s glory will be your rear guard.

Isaiah 58:5–8 (CSB)

This Lent, let us look closely as the conditions of our hearts. Let us grow closer to God by giving up certainly worldly pleasures, and let us turn toward in him in repentance as we prepare to celebrate the central event of human history—the empty tomb!